Being A Son or Daughter of the Commandment
“Bar Mitzvah" literally means "son of the commandment." "Bar" is "son" in Aramaic, which used to be the vernacular of the Jewish people. "Mitzvah" is "commandment" in both Hebrew and Aramaic. "Bat" is daughter in Hebrew and Aramaic. (The Ashkenazic pronunciation is "bas")
Under Jewish Law, children are not obligated to observe the commandments,
although they are encouraged to do so as much as possible to learn the
obligations they will have as adults. At the age of 13 (12 for girls), children
become obligated to observe the commandments. The Bar Mitzvah ceremony formally
marks the assumption of that obligation, along with the corresponding right to
take part in leading religious services, to count in a minyan (the minimum
number of people needed to perform certain parts of religious services), to form
binding contracts, to testify before religious courts and to marry.
A Jewish boy automatically becomes a Bar Mitzvah upon reaching the age of 13
years. No ceremony is needed to confer these rights and obligations. The popular
bar mitzvah ceremony is not required, and does not fulfill any commandment. It
is a relatively modern innovation, not mentioned in the Talmud, and the
elaborate ceremonies and receptions that are commonplace today were unheard of
as recently as a century ago.
In its earliest and most basic form, a Bar Mitzvah is the celebrant's first
aliyah. During Shabbat services on a Saturday shortly after the child's 13th
birthday, the celebrant is called up to the Torah to recite a blessing over the
weekly reading. An aliyah is an important honor, and is commonly given to men
upon any significant life event, such as marriage or the birth of a child.
Today, it is common practice for the Bar Mitzvah celebrant to do much more than
just say the blessing. It is most common for the celebrant to learn the entire
haftarah portion, including its traditional chant, and recite that. In some
congregations, the celebrant reads the entire weekly torah portion, or leads
part of the service, or leads the congregation in certain important prayers. The
celebrant is also generally required to make a speech, which traditionally
begins with the phrase "today I am a man." The father recites a blessing
thanking G-d for removing the burden of being responsible for the son's sins.
In modern times, the religious service is followed by a reception that is often
as elaborate as a wedding reception.
In Orthodox and Chasidic practice, women are not permitted to participate in
religious services in these ways, so a bat mitzvah, if celebrated at all, is
usually little more than a party. In other movements of Judaism, the girls do
exactly the same thing as the boys.
It is important to note that a bar mitzvah is not the goal of a Jewish
education, nor is it a graduation ceremony marking the end of a person's Jewish
education. We are obligated to study Torah throughout our lives. To emphasize
this point, some rabbis require a bar mitzvah student to sign an agreement
promising to continue Jewish education after the bar mitzvah.
The Reform movement tried to do away with the Bar Mitzvah for a while, scorning
the idea that a 13 year old child was an adult. They replaced it with a
confirmation at the age of 16 or 18. However, due to the overwhelming popularity
of the ceremonies, the Reform movement has revived the practice. I don't know of
any Reform synagogues that do not encourage the practice of Bar and Bat Mitzvahs
today. In some Conservative synagogues, however, the confirmation practice
continues as a way to keep children involved in Jewish education for a few more
years.
The age set for bar mitzvah is not an outdated notion based on the needs of an
agricultural society, as some suggest. This criticism comes from a
misunderstanding of the significance of the bar mitzvah. Bar mitzvah is not
about being a full adult in every sense of the word, ready to marry, go out on
your own, earn a living and raise children. The Talmud makes this abundantly
clear.
In Pirkei Avot, it is said that while 13 is the proper age for fulfillment of
the Commandments, 18 is the proper age for marriage and 20 is the proper age for
earning a livelihood. Elsewhere in the Talmud, the proper age for marriage is
said to be 16-24. Bar mitzvah is simply the age when a person is held
responsible for his actions and minimally qualified to marry.
If you compare this to secular law, you will find that it is not so very far
from our modern notions of a child's maturity. In Anglo-American common law, a
child of the age of 14 is old enough to assume many of the responsibilities of
an adult, including minimal criminal liability. In many states, a fourteen year
old can marry with parental consent. Children of any age are permitted to
testify in court, and children over the age of 14 are permitted to have
significant input into custody decisions in cases of divorce.